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Mythology, Legend, Character And Costume Image: Jade Emperor'S Heaven And Earth

2012/1/22 13:26:00 159

Costume Emperor Jade Emperor Costume

Inscription: from fairyland to the world


Nu Wa Tian Tian, Hou Yi shooting day, Yu Yu water control, Wei Jingwei fill the sea, Kuai after the sun......

I wonder if you are deeply moved by these myths and legends like me? I often think that in the early stage of human society, the faces of the world could not be explained, and how many strange and mysterious feelings the ancestors had, so they imagined that there was a great supernatural force in the universe, which could dominate everything, that is God.


In myths and legends, you will find that nature is visualized and personified. In those gods, we can easily find the shadow of human beings.

The ancients could not explain the cause of the "thunder thunder". They imagined the thunder god who "drums the abdomen and thunder". The sun rises and falls into the wheels, and the myth of "Xi and Yu sun" came into being. In addition, the moon has a look of the king, wind and wind, and a rain teacher's screen.


Everything in the world is spiritual, and everything is as objective as it is: having thoughts, feeling darkly, acting, and having language.

This is the God our forefathers identified. They are simple and real, as if they are "you and me" in real life.

Out of the mystical concept of "holism", myth is created in a unique way from the smarter minds of the ancients. They sing the hymn of labor and heroes with a passionate and uplifting tune.


It is not difficult to imagine that the worship of gods at the beginning of mankind is common. Jose, Athena, Apollo...

They came to earth and swept through the wind and waves. They came to be gentle and gentle, and were very shy.


From fairyland to the world, God is no longer mysterious. This is due to the fact that it pulls the distance between man and God.

Those gods who are visible and have money, or plain and ordinary, or gorgeous, or grotesque, lovely or impolite.


If we have a deeper understanding of "God", I think it is the unity of the internal life, the essence and the dynamic personality of the aesthetic object.

And the extended meaning of God is more worthy of understanding. Perhaps this is also the most direct reason for writing God's costume image on the basis of respect for historical data.

Of course, this is not only the praise of God, but also the praise of people who create seeds.



  

Jade Emperor

The great emperor -- heaven and earth


The greatest beneficiary of the change and adjustment of the Chinese immortal system is the Jade Emperor.

According to legend, the queen of the West needs the male fairy to match the head of the female fairy. So the Han people set up a corresponding male fairy, the eastern princes according to the theory of Yin Yang and five elements.

According to the book of miraculous records, "there is a big stone room in the East barren mountain, and the East King is a long man with a haired hair, a human face and a tiger tail."

It is generally believed that the image of the eastern princes originated from primitive worship of nature and evolved from the worship of the primitive religion to the sun god.

With the passage of time, the status of the eastern princes gradually dropped, and many gods appeared to be superior to the eastern kings. As the West queen still kept her original status, the two were obviously not matched.

At first, people established some connections between the eastern princes and the Jade Emperor. Later, they simply did not mention the eastern princes. The status of the Jade Emperor was rising and eventually became the leader of the heavenly court. The queen mother in the folk religion completely changed her identity and became the wife of the Jade Emperor, the queen mother of the queen.


According to the "Gao Shang emperor's book collection" records, the Jade Emperor is: "the body in the gold que, the change of body, should now follow the side, the Li Ji group, the overbirth of the bank, the prop teaching law, enlightened the posterity, the true Cheng Dao."


As for the image of jade emperor, Chen Jianxian said in the book "the belief of the Jade Emperor": "whether we are from ancient religious murals, from illustrations of popular literature, or from the money that is printed on modern times, we only need to see the image of the Jade Emperor in the same way as the emperors of the world.

Wearing a royal crown and wearing a royal dress, he often followed a group of courtiers around him to give him a hand, a canopy or a escort.


It is reasonable to think that the birth of myth is based on real life, and the image is no exception.

We say that those simple fantasies have profound social significance. The world of God is the projection of the human world. In fact, myth can be regarded as "human talk".

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